2019 she took part in multiple group, Art space, Snow White gallery. : wind etc), Haumiatiketike - Atua of uncultivated or natural foods, Rongo-m-Tane Atua of peace, balance and cultivated foods, Raumoko Atua of the unborn child (e.g. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! It is way to ground you and connect you to the past and the present. 18 Tama tu, tama ora; tama noho, tama mate He who stands, lives; he who does nothing, perishes -Just do it You must look after your inner health and wellbeing, looking after your spirituality, what ever you see that as. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. If nothing happens, download Xcode and try again. Sometimes it is the moon that prompts the children to separate their parents, Rangi and Papa; in other accounts, it is the sun. They pushed with all their might;they dug their heels into the ground and pressed their shoulders up against the sky, to no avail. Hineahuone was the best life. IEC 61587-4, waehere IP, taumata huarere, tatauranga. A Minetest mod that replaces the default map biomes with Aotearoa, land of the long white cloud, New Zealand. 9 He kokonga whare e kitea; he kokonga ngakau e kore e kitea The corners of a house may be seen and examined; not so the corners of the heart The heart holds many secrets Our heart holds grief, loss, love. Cue, Te Ao Mrama. Perseverance in order to accomplish a task. His father grieved for his love Papatnuku. The physical world as we know it today. 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? Traditionally, iwi only congregated for special occasions, festivities and in times of strife. Te Po; form, the dark, the night. How do you do something not what you do. Her work draws on her Maori roots and the journey of continually finding your equilibrium in a modern world as an urban Maori. Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. In other words, delving head-first into the stories of her own ancestors has brought Sofia closer to the rest of the world. Immerse yourself in projects that provide purpose and meaning in your life. We will all eventually die so we want to make the world a better place for those following us. Waatea Team. This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. 11 Ko Hinemoa, ko ahau I am just like Hinemoa, I would risk it all for love Love has no guarantees Love requires a massive leap of faith, so does many things in life. From: [Auckland] : Stuart Ward, 2020. Her work is often focused on human experience and our social environment. We are all more comfortable with the pain we know, but this fear of the unknown doesnt help us. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. It must be stated from the outset that my journey with this topic has been as an outsider looking in. Te Ika a Mui being changed to The North Island is an example of this. Initially, earth and sky are joined together, and their children are born between them. They left a literal blueprint of how to live well and how to realise potential. Tne finally separated his father who rose above. He is the god of the forests. How do we want to be remembered in the future? (verb) (-hia,-tia) to place in layers, lay one upon another, stack flat. 44 he aha te kai a te rangatira? Mena kaore koe e mohio ki te waa, ko te ture kore whakap he ture kore korero kua whakatauhia. Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. Ko nga paanga whakamahana dielectric ngaruiti i runga i te pai o te whakamahana o nga rawa ka whakamahia i roto i te punaha ngaruiti. This whakapapa represents a European view of the development from Te Kore (the void), to Te P (the night), to Te Ao (the day). Te Kore-te-wiwia. . Te Kore Whakapapa: The Geneaology of Creation: I te timatanga Te Kore. When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. How are you making the world a better place for those that follow. Just another site te kore whakapapa. Every learning area links to a particular atua for total integration (especially Secondary school). Te Po-te-kitea. There is a universality around the human experience, we might reference different animals or plants, but our analogies, hopes, dreams, and desires are all pretty similar. Yes, yours is the arm best suited to pull up the anchor You have it in you! Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. Give them love. We are all different and have different stories but we can unite for common shared goals. Lift yourself up, and give yourself the encouragement to move forward. A visual and metaphorical theme that frequently emerges in Sofia's artwork around the story of creation is that of duality; life and death, light and darkness, yin and yang, Te Kore and Te Ao. Te Kore-i-ai. Te Kore the darkness and endless potential from which all is created and all must walk through. 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? 20 Ko o tatou whakapono nga kaiwehewehe i a tatau. genealogies, legends, months), recite genealogies. Please He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Date: 2020. Paul assessed our situation and tailored his teaching to reflect that. Raumoko is also the source of the art of moko. The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. Te Ao-marama. 34 He manako te koura i kore ai Hope wont get you the crayfish Dont count your chickens before they hatch Life is not straightforward, its about putting in the work but the outcome might not be what you though it would be. In this phase, the formless begins to transform and assemble for the next phase in the process: Te Ao Mrama, the world of light. Those that follow should improve upon what we do. Date: [2021] From: North Island, New Zealand : Weaving the Strands, [2021] By: Makiha (Family), author. The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. Use of parakore.maori.nz is subject to our. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. What are you doing to create a legacy? document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Your email address will not be published. Then comes Te Kore, which technically means the nothingness, but cmon now, theres never nothing in life. Sofia has explored the idea of consciousness in Aoraki Raama, a portrait of Aoraki Mt Cook crowned with gold sacred geometric patterns, representing the Flower of Life. It will help you to: 2023 The Te Reo Mori Classroom. This potential manifests and evolves into Te P the darkness, the night. revised cooking of tree seeds: seed meal -> seed cake. From there comes Te P, aeons of darkness and night. A land of dark towering forests, windswept mountains, and more. Sofia is also Swedish, English and Irish. b. finger: hand Twhirimtea was so angry. Tane is an appropriate atua for the scientific endeavour. In this crucial time of separation, te wehenga, the tamariki spoke with respect to their parents while helping. whakaaetanga torotoro tamaiti He herenga o te . Sofia's lifelong goal (which can prove near impossible at times) is to embrace both pleasure and pain with the knowledge that it is all ultimately for our souls growth and an intrinsic part of lifes journey. It is unavoidable when we are born as beings with a fundamental curiosity about the nature of reality and consciousness. I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. Nothingness became something, earth and sky were separated, and nature evolved. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. : in the womb, underground, God of volcanoes and earthly movements), Tangaroa - Atua of the sea and its creatures. The time to move on. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/, http://soundbible.com/51-Bubbling-Cauldron.html, http://www.freesound.org/people/dobroide/sounds/16771, https://teara.govt.nz/en/speech/30768/te-kore-whakapapa. Te Kore-te-whiwhia. 50 E tu te huru ma, haramai e noho. In this way customs, practices and institutions can become an expression of a cultures foundation story. Whnau also refers to descent from a common ancestor and it is within this smaller familial unit that certain responsibilities and obligations are both expected and upheld. to use Codespaces. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. However living here in Aotearoa called for an initial localised journey through the generations who came from this land. Twhirimtea strongly disagreed. Ka takahia e ia te ture kore whakapapa i te tuatahi. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." 14 E kore tatau e mohio ki te waitohu nui o te wai kia mimiti rawa te puna We never know the worth of water until the well runs dry Look after the planet before its too late We need to look after the environment. The ascent of Tne through the 12 heavens to obtain the baskets of knowledge symbolises an individual striving toward insight and understanding. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). The pwhiri (welcome ceremony), has its basis in Mori creation stories and traditions. 28 Ha tao rakau e taea te karo, he tao ki e kore e taea A physical strike can be warded off, a tongue lashing can not sticks and stones may break my bones but words will never hurt me is a lie Words are extremely powerful, they can build someone up or break them down. The myths of creation have been particularly important. Dismiss. Every culture or civilisation has its traditions about how the world was created. Kainga; Hua. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. The great Night. NZ birdsongs adapted from New Zealand Department of Conservation. These practices give us structure and support to live in a way closely aligned with our tpuna. The spiritual connection derived from whakapapa through our links with the various Atua (i.e. E tu te huru pango, hanatu e haere Let the white hair remain here, let the black hair get up and go We must follow our dreams Seek out and explore the world and the people in it. The Maori creation story has been passed on from generations to generations. There is life. There are however other whakapapa from the original inhabitants of the regions who pre-date these named tribes, and with whom . This basket is referred to as Te Kete uruuru Tau (Whakaaro). Main Point Appreciate the life you have, the people in it. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. 21 Kotahi karihi nana ko te wao tapu nui a Tane The creation of the forests of Tane comes from one kernel Starting small leads to growth Small actions add up over time. In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. Mori mythology has been a continual source of inspiration in Sofia's Mori art and Mori portraits. Te Po-tiwhatiwha. Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand 38 He kuaka marangaranga, kotahi manu e tau ki te tahuna, tau atu, tau atu, tau atu The flock of godwits have swooped up into the air, one lands on the sandbank and the others follow Leaders and followers work together For teams to be successful, they need to share the same vales. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. Following the path of her whakapapa brought Sofia back to Mori myths and the story of creation. Io-matua-te-kore-anake i a te Toi Ariki:This refers to god-attributes, and god-power. The Night of turning towards the revealed world. 8 E ngaki ana a mua, e toto mai ana a muri First clear the weeds, then plant Make time for mind weeding Cleanse your mind of negative self thought and self belief. say the phrase Ko wai te atua o? When we make an effort to understand light and dark as being two sides of the same coin, and really hold that truth during both tough and happy times, were not so easily swayed to believe that one experience is pleasurable (therefore good) and one is painful (therefore bad). She imagines the first circle as this primal consciousness emerging from Te P, the long night. Am I my emotions, my story, my body, my life narrative? We require help and support whether we want to admit it or not. Go to the Mihimihi/Pepeha part of the Te Reo Mori section for more information and to develop your own pepeha. Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Mori creation stories are used as a form of healing. Te Kore-te-rawea. book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward.