The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Their founding ancestor Kahungunu is a direct descendant of Porourangi. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. endobj The chiefliness of the ariki. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 However soon after someone enticed away and slew Tutekohi's dog. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. <> That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Most speakers on Kahuranaki Marae use this expression. Hot, sunny, not much wind couldn't ask for more! During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. 900. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. Rakaihikura occupied a pa in Patutahi. 408. The family therefore adopted the name Awatere. He kpara miti hinu. e te koteo mau kupenga! Day 2. Radio Kahungunu Live. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. Whakapapa is the foundation of our identity as Ngati Poporo. Ko Hikurangi te Maunga. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. My courage is that of a chief;or, my courage is derived from my ancestors. Commercial re-use may be allowed on request. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. He khu ki te rangi, he moho ki te korouku. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Physical Address:1A Kitchener Street,Waipukurau. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Mu e k mai te kkahi whakairoiro o te moana. The first election for the new board took place in March 1997. Follow after Rehua so that you may eat. Tangi-ko married Matahina and Te Rtahi was born. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Back then both these whare stood side by side and between them was a whare raupo. He taniwha hiku roa. Postal Address:PO Box 97,Dannevirke 4942. T te rangatira tna kai he korero, t te ware he muhukai. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. The karaka referred to here is the univalve mollusk Cookia sulcta. He is also known to have descended from other ancestral waka that came to the East Coast. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. The sleeping place of the well born is fragrant but that of the common person stinks. <> The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Rongo the patron of the arts was closely associated with manutukuku. Take out the moon. [15] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. You can help Wikipedia by expanding it. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. 864. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Who, indeed, now is the beautiful woman? Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. It is the responsibility of the user of any material to obtain clearance from the copyright holder. 660. This question is for testing whether you are a human visitor and to prevent automated spam submissions. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". Prominent tribal leader and oral historian. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. It was in the early 1980s that a hall was donated and moved onto the Marae. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. % Physical Address:2 Wellesley Road,Napier. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. This story concerns two chiefs. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. He khu ki te rangi, he moho ki te koropuku. Listen Online. Ngati Kahungunu. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. It ay be equally applied to a leader who shows unusual energy and drive. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Ki te mau te ariki, ka mau katoa te rere kkara. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. Tribal leader and major runholder. Half hearted efforts are soon abandoned. Kua whakamiharo a tatou nei ngakau, There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. The haors on my legs. It is expected that his performance will be characterized by excellence. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Nobility evidences itself. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Be a leader not a follower, lest you be lead astray by an erratic leader. Ko Mataatua te Waka. Ngti Kahu is a Mori iwi of Northland, New Zealand. Te Rtahi married Te Ao and Hnihkahe was born. Rakaipaaka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. Chiefs of thetitokiyear! Ngti Kahungunu are New Zealands third largest tribal group. 579. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Environment. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. E whai I muri I a Rehua, kia kai ai koe I te kai. Ko Ruatapuwahine te wharekai. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. A pigeon at home, a parrot abroad. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations." Just recently, Ngti Kahungunu launched its programme to the world. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. As only nobles and chiefs were tattooed. What was the instrument used to tattoo you? endobj According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. It underpins whanaungatanga that must be present for any hapu activity. 838. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Metaphor for the death of an important man. Use tab to navigate through the menu items. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. 1417. Rohe: Wairoa ki Wairarapa. A fish eats upwards from below. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. The person will only entertain import people. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. (A daw in borrowed plumes.) Rehua has died. Kia patu ake ki te whai ao, E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. Mna e k mai te pakoko a te tiaki, pakoko tawhito. I tia t moko ki te aha? The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. A chief will be a friend in disaster and not not forsake you. The white hawk stands for a prominent chief. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. The torch that licks up oil. Warahoe is a hap of Ngti Awa. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of, Director of the Wairoa Mori Film festival. 2386. They saying, apparently, was the proverbial basis for much union. Covid 19 . Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. A compilation of whakatauki that relate to leadership in te ao Mori. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. A chief will be a friend in disaster and will not forsake you. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Red is usually taken as the sign of a chief or high born person. Area of Interest: Click to see Area of Interest map. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. As clouds deck the heaven, so feathers adorn the bird. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Tamakahu Marae. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Ka p te ruha, ka hao te rangatahi. The chief deals with high level issues and has more power and influence than others. Ko Hira Kaiwai toku ingoa . He rangatira he hoa matenga mu, kia kore koe e whakarrea. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. ACCESSIBILITY| Te peka o te ariki. Postal Address:1A Kitchener Street,Waipukurau 4200. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. 1/3. Applied to a famous visitor and that they are likely not to be seen again. These are but a few events where the flight of the manutukutuku plays a role. Tohutoro matua: Rrangi Iwi-Hap. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. Reihana married Hoana and the speaker, McCully Matiu, was born. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. The chief or executive has a broad view of affairs not available to one in a lowly position. The ttara of the great forest of Tne is fallen. The second whare Nukanoa (the whare standing there today), was completed in 1912. 890. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Rehua (causing) big joints! With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Generally there were two reasons for this. 705. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Ko koutou hai pou m tku kupenga. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Office Administrators - Pita Robinson and Danika Goldsack . There is approximately seven acres which is known as the total marae area. Said to a boaster. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. The chiefliness of the ariki. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). I te orange o te tama a kiripia he kura, he waero. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. 2507. Here daylight stands for peace, happiness, wellbeing and openness. 752. 3 0 obj Physical Address:187-189 Queen Street (rear),Masterton. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. An important person should not present only their rae (forehead) when attending a significant gathering. The finest chieftain is like the manu-whakatau, the moa (a superior bird). The working chief (or son) flourishes; the idle chief wants food. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. This is a metaphor applied to a warrior who drives all opposition before him. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. However, there were many raupo homes, with dirt floors that were occupied by whnau. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Ko Tokerau te moana (Tokerau is the sea). Ngti Whtua rkei Trust announced the retirement of Michael Stiassny, who after 11 years of dedicated service is stepping down as Board Chair of the iwi's commercial investment arm, Whai Rawa effective in February 2023. 2289. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Te Ara Toiora Health & Wellbeing. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. I must be taken to the boundary of my land. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . This saying describes an outstanding accomplishment by a prominent person. Matiu married Kiritiana and Reihana was born. The chiefly hand takes hold. From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. 1508. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Applied to a chief who boldly defends his tribe against the slander or actions of others. Ko Kahungunu, he tupuna, he kaiwhakatere waka. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. There, Tara-aos has turned red. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. Nga Ngaru o nga Upokororo moko tuararo ki Rangatira te Awa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? See how he does a leader in deed. - 6\-8`#/lC{zh>ue The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. Join the raw end to the cooked end. [11] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. 2492. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Some large canoes consisted of two or three sections, whose joining required considerable skill. Te aute t whawhea. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. COPYRIGHT| Tkarohia ng whet. This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, Tamaiwaho, Tuniateika, Hine Korako, Ronomai and Ruawharo. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Kura Reo o Ngti Kahungunu. He ptihana m te Tai Rwhiti. With one house, want; with two houses, plenty. Ko Kahukuranui te whare Tipuna. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). So I've been researching documents written by our elders, looking for any unique Kahungunu language markers.'. Kotahi te rerenga o te kotuku rerenga tahi. 764. He ika paewai anake hei tomo I roto I te hnaki. They started a discussion of the relevant merits of their respective diets. The sign of a chief is generosity. Te Ao ka-waiho had Trou. Used by a chief in defending his own tribe against slander. The company of such a personage ensured the best treatment. Ko Kahutianui te tupuna (Kahutianui is the ancestress). That's the ultimate goal.". Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. Tahuroa had Hautapu. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Kua ngaro atu ke ki nga hau e wha, [14], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. P`s whakaruru ha. 867. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. The star stands for a chief. The leader by his industry and skill sets the example for others to follow. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. You are to be the supporting stakes of my net. N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . The maire standing in the forest must be felled by the adze. He whanga o Tkitimu. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Haere mai I runga I te taur nui o Awatea. Only big eels enter my trap. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between.